Worldbuilding Wednesday: Alaila’s Daughters, part 2

The first part of Alaila’s Daughters can be read here. The first of the Tellerassar legends can be found here, and more about the Tellerassar can be found here.

Or, head over to Kammastories, where the story is postedtoday in full.

Alaila’s Daughters are Scattered

Ikaira did not leave the riverbank even when the sun rose towards its zenith and all his tears were spent. Only when the sun lit the waters of the gorge from above did he see movement in the water. It was Alaila. She wore a dress the colour of the shadows of the deepest pools and her eyes brimmed with tears. Ikaira rushed to the water and embraced her.

“Where is Lamira?” he asked, for he did not see his daughter who usually followed her mother everywhere.

“She is safe in our halls,” Alaila said and motioned towards the wall of rock from where the waters of the river flowed. “Hidden there we can all be safe. Dalath and her kin do not know of this place. We have left them to roam about the river to the south. They have twisted our Gift.” Tears flowed from her eyes. “My gift. I was a fool to think that such a gift could not be twisted to serve the Lewjan.”

They walked hand in hand along the river – Alaila lightly stepping in the shallow water; as far as she could venture out while the moon wasn’t full, and Ikaira walking along the bank – while Alaila told him all that had happened while he had been away.

“War still rages between the people of the Midlands,” she then added. “Markus leads raids to the river towns and villages nearly every week. They have even ventured to the northern bank where they have gotten a foothold. I fear for the safety of my people. With the Vídolf’s involvement we will only be seen as another enemy even though we serve the Light. I do not see a way out for us. We cannot hide in our halls forever even if they are safe. Some have left the river at night to look for other pools and streams. We do not know if they are still alive.”

Photo: Sias van Schalkwyk

Ikaira thought for a long time before speaking. “There is one way. The lands gifted to the Tellerassar are safe. No one can attack our houses on the cliffs.” He took a deep breath, remembering all that had happened to him while in the service of Markus. “I have men to spare – warriors and soldiers who can keep you safe. We can fly over the river and keep an eye out for any of the Vídolf.” Alaila wanted to protest, but he would not let her. “We can fly out of the range of Markus or anyone else’s arrows. We are as safe high in the air as you are in your stone halls.”

And so it was that the Tellerassar took to flying above the water, calling to each other over distances, as they watched the actions of the Vídolf closely. It was these Tellerassar about whom the first legend was told and each eagle people saw were thought to be Ikaira still searching for his lost love. And it was these Tellerassar – who were skilled fighters and had knowledge of both the northern and the southern parts of the Midlands – that became Keepers, aligning themselves with both Théotriewe and Holt Haliern. Tiriane, who played a notable part in the story “A Dragon’s Freedom”, was one of these Tellerassar. 

Worldbuilding Wednesday: The Wíslic and the Elders

I’ve been reviewing my old wolrdbuilding posts and stories a bit while working on a major part of Airthai’s history. So, before some more new fiction and worldbuilding next week, here is a look back at some of the other important women of Airthai – it’s not just the Rún whoplay a big role in the world.

Last week I had a look at the Houses of the Keepers of Airthai. This week I’ll tackle part of the hierarchy of the Keepers: the Wíslic and the Elders. The Keepers started on the eastern coast of the Continent, in the lands of the Saerímavolk; and it is with them that today’s post gets under way.

The Wíslic and Elders of the Saerímavolk

Because most of the men of the Saerímavolk towns would leave the land each day for the sea, one of the women of the town would be chosen to act as the leader of the town. She was well-skilled in various kinds of knowledge; including the laws of her people and the ways of healing. Called the Wíslic, she would see to it that the town is run well, disputes are settled and trading is fair.

Various others – usually older than forty – would be chosen to help her in her work and provide schooling for the children of the town. These people were called the Elders and consisted of both men and women. Because the men were ‘married to the sea’ they were mostly called upon in these matters, while the women handled the land disputes and matters. Some even referred to them as ‘Sea Elders’ and ‘Land Elders’.

The most gifted of the girls were tutored further and then, of these young women, seven were chosen. Later one of the seven would be chosen as Wíslic by the people of the town. Although the daughter of a Wíslic may also become a Wíslic, this was not a strict tradition and had to be earned.

The Wíslic and the Elders of the Keepers

The hierarchy of the Keepers worked in much the same way as that of the Saerímavolk, as the Keepers were modeled on this hierarchy when it was started.  The Wíslic of a House, however, could also be a man. The Wíslic was chosen from among the Healers and the Scholars most of the time.

The Elders of the Keepers were chosen because of their level of knowledge or skill. Although most were older in years, some had been given the rank at a young age. One of the most notable Elders was the scholar and scribe Nëane, a Ciph from Ellanda.  He was sixteen years old when he joined the Keepers and only twenty-one years old when made an Elder.

Ameragh was also very young and was made Wíslic of the House of Eamidtheo before her thirtieth birthday; making her the youngest Wíslic of a House of Keepers. 

The youngest Wíslic of a House of Keepers